The
Marvelous Work and a Wonder / Great and Marvelous Work (GMW) 1 Neph 14:7 Isaiah 28:21, D&C 95:4; 101:95,
The
purpose of this work is to bring all of Gods Children, (or provide a method to
do so, if they accept it) as one fold with one Shepard, with a knowledge of
their redeemer and the fullness of the Gospel (Good News) gained by the holy
ghost, under His eternal Covenant Plan: summed up in 3 Nephi 16, The main event
being the (pre ezra(PE): new gathering) return of the lost 10 tribes which
Jeremiah saw.
(The
meat of this whole section moved to the Day of the Lord 10/31/2018 based
on 1 Neph 14:17., on 2/11/23 it moved to the first
half of Daniel’s 3.5 years based on the rapture moving to the mid point per Pickering’s
timeline… This will require “…the aday cometh that the bwrath of God..” to include the whole
7 year period ??? ) Looking at 1
Nephi 14:17 the Day of Wrath is where the GMW starts...and the
purpose of the latter-day portion of the work is: “..TG Israel,
Restoration of…” A key part of which is the Greater Exodus!
<<<<<<<< 7/23/2022 edit former 8 events >>>>>>>>
The last days portion of the Great and Marvelous Work is the
portion of the work that Jeremiah saw and prophesied that, no longer would the
Lord be known as the one who led the Children of Israel from Egypt…but he who
delivered them from the north and restored them to their lands. (see Jeremiah 16:14-15 and 23:7-8) Pay attention to the
reason stated in 2 Nephi 27:21 (show that I am able to do mine own work) for
the great and marvelous work that is to follow 2 Nephi 27:26. Notice that
it is associated with the reason for leaving the book sealed until a latter
date. To me this means that the bringing forth of the sealed portion of
the Book of Mormon is directly linked to the restoration (PE gathering) of the
House of Israel. (see 2 Nephi 25:17) The concept
of the plain and precious truths lost in the bible and revealed/restore through
the Book of Mormon (Maxwell Institute book: 1st Nephi: Joseph
Spencer, BYU 2020) is the connection of Old and New covenants being
interconnected not disconnected:
(Dispensationalism) as believed by most of
Christianity today. (Old Testament (Salvation by Works failed and was done
away)…. The New covenant of (Salvation by Grace is the path to
salvation)…).
When the GMW starts it will be clear that God still remembers
and honors the covenants of old and they flow directly into the new, all as one
complete and continuous work of salvation.
This
work includes:
Gathering
events:
Gathering
of the wheat from among the tares, prior to the burning: Alma 26, D&C
86:5-7
The parable of the wheat and the tares should be one
that we all know well. Now is the direct application into the time line.
I agree the gathering commenced during the restoration but this portion of the
gathering, just prior to the burning, will be both physical and
spiritual. I also look for the physical gathering to mirror that which
happened during the restoration period.
Alma
26:6-7 “…Yea, they shall not be
beaten down by the storm at the last day; yea, neither shall they be harrowed
up by the whirlwinds; but when the astorm cometh they shall be gathered
together in their place, that the storm cannot penetrate to them; yea, neither
shall they be driven with fierce winds whithersoever the enemy listeth to carry them.
… But behold, they are in the hands of the Lord of the aharvest, and they are his; and he will braise them up at the last day.”
The remnant that believe in Christ as their Savior are gathered in 1 Neph 14:7, 2 Neph 10:5-9, 2 Neph 25:15-18, 2 Neph 30:7, 3
Nephi 20:18, 21:24, Ether 13:6-8, Hosea 1:11
D&C 57:1-3 Independence
‘Let Israel gather to the stakes of Zion in all nations. Let every
land be a Zion to those appointed to
dwell there. Let the fullness of the gospel be for all the
saints in all nations. Let no blessing be denied them. Let temples
arise wherein the fullness of the ordinances of the Lord’s house may be
administered….
But still there is a center place, a place where the chief
temple shall stand, a place to which the Lord shall come, a place whence the
law shall go forth to govern all the earth in that day when [Christ] reigns
personally upon the earth. And that center place is what men now call
Independence in Jackson County, Missouri, but which in a day to come will be
the Zion of our God and the City of Holiness of his people. The site is
selected; the place is known; the decree has gone forth; and the promised
destiny is assured.’ (Bruce R McConkie, New
Witness for the Articles of Faith, 595)
Michael
B Rush’s work
seems to combine the next two events into one (Lion of Jacob is the
return of the lost 10 tribes)
and also the Jeremiah 16:14-15
event. He has the lost ten returning as a mighty Army, from off the earth (Nehemiah
1:9, Duet 30:4) driving out the Anti-Christ from America.
Lion
of Jacob : Malachi 4:1-3, 1 Nephi 14:17, 3 Neph 16:15, 3 Neph 20:15-20, 21:12,
Mormon 5:24, Micah 5:8 (Is
the "..he shall be saved out of it" part of
this gathering? Jer 30:7)
This is another event(s) that not many in the
church understand (or is it that I'm confused). I keep seeing a
reoccurring theme that to me is very obvious. The Lion of Jacob theme is
repeated with the gathering scene in D&C 133 associated with the return of
the Lost 10 Tribes. Notice verse 28: "their enemies shall become prey unto
them." Many see the gathering of the remnant of the House of
Israel that started with the restoration of the Gospel and has grown to current
16 + (2021) million as the complete
fulfillment of the prophecy concerning the restoration of the House of Israel
in the latter days. I see the Lion of Jacob theme as a key component of
the Great and Marvelous work. A time when the gathering
is done with great power. The commencement of the great and
marvelous work starts with the wrath of God being poured out on the great and
abominable church ( 1 Neph 14:17) which is the time of the lion of
Jacob. Follow the references on the wrath.
Looking at the scriptures associated with this event it appears as though the
gentiles have an option on rather this applies top them or not. Most of the
scriptures leave the option for them to repent and avoid the wrath of the Lord
via this remnant of Jacob. This cleansing work of the Lord, done in great
power, will be a portion of the great and marvelous gathering of the House of
Israel returning them to their prominent role in the salvation of
mankind. To date we have yet to see this component associated with any of
the gathering that has taken place. Once the final gathering
starts look for this theme to be a major piece of the work. The work of Michael
B Rush (found by me in Nov 2022) also concludes that the lion of Jacob
and the return of the lost tribes are one and he same event.
Return
of the lost ten tribes "from the north countries," :D&C
133:26-34, 2 Neph 29 :13-14, Jeremiah 3:18; 16:14-15,
23:7-8;31:8-11
This topic requires further exploration.
It is clear to me that this is tied closely with the Lion of Jacob theme and
the time when the wilderness will be a pool. This event is also a key
item in the restoration of all things including the restoration of the House of
Israel in this the dispensation of the fullness of times. As far as
timing goes, looking at D&C 133, I would think that this will be late in
the 2nd half of Danilels 7 year period so
this might not be the best place to put it. Many believe that the
lost 10 tribes will not return as a group or body while others are looking for
a cohesive group to return with their leaders and scriptures. A rough
poll conducted on the Yahoo site showed (10/23/2003) that 80% of the group looked for a return of
the tribes as a group. let's examine this closer.
A quick review of history reminds us that the northern tribes of Israel
were taken captive by Shalmaneser in 721 B.C. and
then migrated to the north. During this migration many of them fell
behind and became part of the communities in the northern region.
Based on this knowledge some have said that the lost 10 tribes are being
gathered in with the remnant that is now being gathered and we shouldn’t look
for a group to return. However let’s consider the teachings of Joseph
Fielding Smith on this matter. Elder Smith made it clear of His belief
that the 10 tribes will return as a group led by their Prophet when the time
was right.
"….. They who are in the north countries
shall come into remembrance before the Lord; and their prophets shall hear his
voice, and shall no longer stay themselves; and they shall smite the rocks and
the ice shall flow down at their presence. And an
highway shall be cast up in the midst of the great deep. Their enemies shall
become a prey unto them, and in the barren deserts there shall come forth pools
of living water; and the parched ground shall no longer be a thirsty
land." In the scattering of Israel
the descendants of Jacob were driven into all lands and climes and have mingled
among all nations. There is, however, a body of these tribes hidden away, where
they are we do not know, but the Lord says they shall come from the North.
Isaiah has spoken of them (Ch. 43:15-21) and Jeremiah speaking of their return
has said: "Therefore behold, the days come saith
the Lord, that it shall no more be said, The Lord liveth
that brought up the children of Israel out of the land of Egypt; but the Lord liveth, that brought up the children of Israel from the
land of the north, and from all the lands whither he had driven them: and I
will bring them again into their land that I gave unto their fathers."
(Jeremiah 16:14.) Here the Lord says that these people have prophets among
them, and Joseph Smith at a conference of the Church held in June, 1831, said:
"John the Revelator was then among the ten tribes of Israel
who had been led away by Shalmaneser, King of
Assyria, to prepare them for their return from their long dispersion."
This is the mission given to John portrayed in the symbol of the little book
which he was given to eat, in the tenth chapter of Revelation. (See Sec.
77:14.)" (Joseph Fielding Smith, Church History and Modern Revelation, Vol 2, p.35-36)
"You know, a lot of people have an idea
that these tribes that are lost are not lost at all, they are just coming in
among us all the time. They are not coming in among us all the time. We are
gathering scattered Israel,
but those tribes have not come yet. They will come when the Lord gets
ready." (Joseph Fielding Smith. The Signs of the Times. p.44-45)
Brother McConkie adds
that they will bring their scriptures with them when they return.
"But many lost scriptures already have
been restored, and much more is yet to come. …. When the lost tribes of Israel
return, they shall bring with them their scriptures." (Bruce R. McConkie. Mormon Doctrine. p.455)
Brother McConkie also
states that they will come under the direction of the President of the Church
who holds the keys for this great event.
"In due course the Lost Tribes of Israel
will return and come to the children of Ephraim to receive their blessings.
This great gathering will take place under the direction of the President of
The Church of Jesus Christ of Latter-day Saints, for he holds the keys of
"the gathering of Israel from the four parts of the earth, and the leading
of the ten tribes from the land of the north" (Bruce R. McConkie. Mormon Doctrine. p.458)
The church manual spells it out fairly clearly: (RMWilson from the study
group provides this comment:)
Enrichment D - pages
11 & 12 (in part)
(D-6) The Return of the Ten Tribes
At a conference held 3-6 June 1831 in
Kirtland, Ohio, the Prophet Joseph Smith explained that John the Beloved was
then ministering among the lost tribes of Israel, preparing them for their
return to again possess the lands of their fathers (see History
of the Church, 1:176" D&C 77:14). Five years later, Moses appeared in the Kirtland Temple to
Joseph Smith and Oliver Cowdery and committed to them
the keys of the priesthood for "the gathering of Israel from the four
parts of the earth, and the leading of the ten tribes from the land of the
north" (D&C 110:11). It is apparent from this passage that
though the main body of ten of the tribes is lost, there are representatives of
all twelve tribes scattered throughout the earth. This statement can be
explained as follows:
1. When Assyria
attacked the Northern Kingdom, many fled to the safety
of the Southern Kingdom. 2. When the Lord led Israel
out of Assyria, some remained behind (see Talmage, Articles of Faith, P. 325).
3. As the ten tribes traveled north, some stopped along the way - many
possibly being scattered throughout Europe and Asia.
4. From time to time the Lord has hed groups of
Israelites into other areas of the earth: the Nephites
and the Mulekites being two such groups (see 1 Nephi
22:3-5). Concerning this scattering, Elder Joseph Fielding Smith
wrote: "One of the most interesting and
significant parables ever written is that revealed to Zenos
and recorded in the fifth chapter of Jacob in the Book of Mormon. It is a
parable of the scattering of Israel.
If we had the full key to the interpretation, then we would have in detail how Israel
was transplanted in al parts of the earth." (Answers to Gospel
Questions, 2:56-57.) 5. The scriptures teach that
remnants of all the tribes of Israel
were scattered among the nations of the earth and in the last days will be
gathered out from among these nations and from the four quarters of the
earth. The remnant knows as the lost ten tribes will return as a body out
of the north countries. (See 3 Nephi 21:26-29; D&C 110:11; 133:26-32;
1 Nephi 22:3-4; 19:16; 3 Nephi 5:23-24; Deuteronomy 4:27; 28:29, 64;
Jeremiah 16:14-15; 31:8; Ezekiel 11:15-17; Hosea 9:16-17; Daniel 9:7.)
The Doctrine and Covenants clearly foretells the time when the prophets among
these tribes shall lead the people back in a great and marvelous show of
power (see D&C 133:26-34). Jeremiah promised so marvelous would be
this even that no longer would God be called the Lord who led Israel out of
Egypt but the Lord who brought up the children of Israel from the land of the
north (see Jeremiah 16:14-15). The appointed time will come when the lost
tribes of Israel
will return to Zion to receive
their blessings at the hands of Ephraim. "This great gathering
will take place under the direction of the President of The Church of Jesis Christ of Latter-day Saints, for he holds the
keys" (Bruce R. McConkie, Mormon Doctrine,
p. 458). The lost tribes, as well as all others who want to be numbered
in the house of Israel and receive the blessings of the priesthood, must come
to Ephraim, who holds the birthright blessings (see Genesis 48:15-22; 1
Chronicles 5:1-2; Jeremiah 31:9). Elder Wilford
Woodruff taught that when the ten tribes returned, they would come to Ephraim
to obtain the priesthood as well as their endowments and sealings
(see Journal of DIscourses, 4:231-32;
18:127). Elder Orson Pratt stated: "God is determined to raise up Prophets among that people, but he will not bestow
upon them all the fulness of the blessings of the
Priesthood. The fulness will be reserved to be
given to them after they come to Zion."
(In Journal of Discourses, 18:25.) (D-7) The Lost Tribes to Come to Zion
When the ten tribes return, they will bring their rich treasures
to the children of Ephraim (see D&C 133:30). Part of this rich
treasure will be the records, which they have kept all these centuries.
In them will be found the account of their miraculous escape from Assyria,
their journey into the land to the north, their history, their prophets, and
the appearance to them of the Savior after his resurrection (see 2 Hephi 29:12-13:3; 3 Nephi 16:1-3).
I see this as being a major component
of the portion of the Great and marvelous work yet to come forth. Looking at
D&C 133 this event is part of the Lion of Jacob event. In October
2003 I moved this event from just after the "The remnant that believe in
Christ as their Savior are gathered in" to this location based on the
timeline given in 3 Nephi 21:8-27
Also: The “Lion of Jacob” event fits with the Greater Exodus as
explained by Eddie Chumney (found on youtube
7/1/22)
https://www.youtube.com/watch?v=Wg21MYS2m1E
https://yeshiva.hebroots.org/the-greater-exodus/
Returning 10 tribes
view: Check out Michael B Rush web site: https://the-roaring-lion-book-store.myshopify.com/
I
will make the wilderness a pool: Isa 41:18-20,
D&C 133:29
As a confirmation of what the world is
witnessing is divine, the Lord will create a miracle for all
the world to see. As great as the gathering will be, it will be
accompanied by the miracle of water shooting forth from desert land to
transform the location into a beautiful, green place. Some have
speculated that the lost ten tribes returned and that prophecy was fulfilled
with the establishment of the State of Israel and the migration of Jews from Russia.
Not only do we have a problem of them being from the House of
Judah, but I believe that even as beautiful as those immigrants have
been able to make Israel, it is yet a small thing compared to what the Lord has
in mind for the transformation that will take place in the gathering lands of
the House of Israel.
Lamanites shall Blossom as the rose: D&C 49:24
As a result of the gathering work the Lamanites will return to a place of prominence.
New
Jerusalem built up; They, the Ten Tribes (or a remnant of the ten??), you, the Lamanites, and the believing of us, also carrying the blood
of Israel, will jointly build the city to our God, the New Jerusalem, :3 Neph 20:22 ; 21:23, D&C 45:66; 57:1-3, Ether 13:6
I believe that this is also an event that is not
well understood by many within the church. As the members of the House of Israel
gather in they will build up their gathering spots to include the Temples.
The Jews to the Old Jerusalem and the rest of the House of
Israel to the American New Jerusalem. 3 Neph 16:16 : 3 Neph 20: 14 And the Father hath acommanded me that I should give unto you this bland, for your inheritance. 22 And behold, this apeople will I establish in this land, unto the fulfilling of
the bcovenant which I made with your father Jacob; and it shall be a cNew Jerusalem.
I believe most within the church know
that a Temple in Independence
needs to be built up but most think of it as one like the hundreds we already
have throughout the world. Some even speculate that the Community of
Christ Temple could fulfill the prophecy. let's take a
look at the type of temple to be built in Jackson
County. Let's start with an
account by Orson Pratt;
"…we expect to build a temple different
from all other temples in some respects. ……. We expect to build a
temple much larger, very much larger, according to the revelation God gave to
us forty years ago in regard to that temple. …… there will be 24
different compartments in the Temple
that will be built in Jackson County.
" (Orson Pratt. Journal of Discourses,
Vol.24, p.24)
According to accounts dealing with this event we
know that the Temple complex will
be 24 units. What else can we learn concerning these units? John
Taylor provides us with more information concerning this topic. This
piece is talking about the 1833 plat of Zion
presented in the Times and Seasons news paper;
"The names of the temples to be built on
the painted squares,…to be called, house of the Lord, for the presidency of the
High and Most Holy priesthood,… the sacred apostolic repository, for the
use of the bishop. .. the holy evangelical
house, for the high priesthood of the holy order of God. ….
house of the Lord, for the elders of Zion, an ensign
to the nations. … house of the Lord
for the presidency of the high priesthood, after the order of Aaron, …
house of the Lord, for the high priesthood after the order of Aaron, …
house of the Lord for the teachers in Zion,
… house of the Lord for the deacons in Zion,
helps in government. Underneath must be written on each house, HOLINESS TO
THE LORD. .… it will require twenty four
buildings to supply them with houses of worship, schools etc." (JOHN
TAYLOR. Times and Seasons, Vol.6, p.785-786.1845)
From this we learn the names of each unit and
understand the use of each at a high level. There are questions around the
layout and placement of the units (Temples/rooms). let's
look at a comment made by Ronald E. Romig;
"Though probably inaccurate, his statement
does theoretically suggest that revisions may have led to an alternative method
of locating the beginning point of the city. The "spot" may have
become dissociated from the corner of the temple, and changed to the
"Southeast" corner of the ten acre block for the temples of the
Presidency.." (Ronald E Romig.
Regional Studies, Missouri, —Temple
Lot, p.325)
The 1833 Plat of Zion that I have seen shows two
10 acre lots with 12 units (Temples/rooms) in each lot. As pointed out by Romig, the location of the individual units within the 10
acre lot is unknown. I'm not sure the exact location is that important
but rather the purpose or function of the units.
Brother Dyer provides an expanded view of the function of these units. In
an article dealing with educational systems he provides this view:
"… This complex will no doubt be erected
to serve administrative purposes in the governing of the earth during the
period of the millennium. … there were no separate
school buildings. … There are no separate places of worship either, so the
temple becomes the house of worship, the school, and the temple."
(Alvin R. Dyer. Education: Moving Toward and Under the Law of Consecration. BYU
Studies, Vol. 10, No. 1, p.5 BYU 1969)
So, at that time, the vision
of the Temples where different than what we have today. It may be
advantages for us to keep in mind the evolution (and understanding of the
purpose of Temples by the Prophet) the Temple went through when we compare
Nauvoo to that which was built and put into use in Kirtland. The main
point that we need to keep in mind is that the people during this time will be
living a higher law and the temples will be built specifically for use during
the millennium.
Christ will also visit the Saints gathered here after the temple
is built:
The Three Nephites are to play a role in this work. see 3 Neph 28. I'm guessing that
many of the servant figure roles could be accomplished by the Three Nephites.
30 And they are as the Angels of God, and if they shall pray unto the
Father in the name of Jesus they can show themselves unto whatsoever man it seemeth them good.
31 Therefore, great and marvelous works shall be wrought by them, before the agreat and coming day when all people must
surely stand before the judgment-seat of Christ;
32 Yea even among the Gentiles shall there be a agreat and marvelous work wrought by them,
before that judgment day.
"The appearance at the city of New Jerusalem. The Lord “shall suddenly come to his
temple” (D&C 133:2), a temple yet to be built in Jackson County, Missouri
(see D&C 84:1–5; 97:10, 15–16). Elder Charles W. Penrose said
that the Lord would make His appearance first among the Saints and “that
appearance will be unknown to the rest of mankind. He will come to the Temple
prepared for him, and his faithful people will behold his face, hear his voice,
and gaze upon his glory. From his own lips they will receive further
instructions for the development and beautifying of Zion
and for the extension and sure stability of his Kingdom.” (Millennial
Star, 10 Sept. 1859, pp. 582–83.) "
: http://www.ldsces.org/inst_manuals/dc-in/dc-in-200-g-i.htm#h
Restoration of the United Order/Law
of consecration
(D&C 105:34.)
Placement of this event is based
on a statement made by Elder Romney.
“….The final words of the Lord
in suspending the order were: "And let those commandments which I
have given concerning Zion and her
law be executed and fulfilled, after her
redemption." (D&C 105:34.) Further implementation of the
order must therefore await the redemption of Zion.
Here Zion means Jackson County, Missouri….”( Elder Marion G. Romney: IS SOCIALISM THE UNITED ORDER?
,April Conference 1966)
However I’m not sure that we
won’t see applications of this prior to the restoration of Zion
in Jackson county.
In what form will it come?
There is speculation concerning this event and
how it will be manifest. Some look for a complete communal application where
all things are held in common similar to how the FLDS or TLC has implemented
this, where no one owns anything. We know that the city of Enoch
lived this law and they will be reunited in the latter-days. Maybe this
debate is a mute point and this law will be held off until the City of Enoch
returns and they will show us how it is done.
Others are looking for a time
when the laws mature to a point where individual ownership can be guaranteed
along with protection of the solvency of a common shared entity. These laws
need to protect both the entity and individual property. One problem we
have seen is when the state steps in and seizes all assets associated with an
entity and then subdivides the assets as it sees best (as happened with the
FLDS). Maybe this could have been prevented if the order was set up using
the guidelines of Elder Romney (as stated in the article above, I recommend all
read the full article). Elder Romney spelled out a system where personal
ownership is preserved, the people actually held legal ownership for the items
they have stewardship over.
There are also many other views
including the view that the United Order was only a precursor to the current
corporation of the presidency of the church and we will not see a reinstatement
of the law.
This is a temporary holding place for the known
servant figure John. I didn’t want to place Him in the unknown servant figure
area since we know who he is. This temporary placeholder for John is based on
His role in the gathering of the lost tribes. He may move based on other roles
that John may fill.
John
the Beloved/Revelator:
What role will John play in these
latter-days? There has been much speculation concerning this to include “every
Last-days servant figure is John”.
So what do we know from scripture?
John has a mission to
gather the lost tribes.
D&C 77:14
Q.
What are we to understand by the little book which was
eaten by John, as mentioned in the 10th chapter of Revelation?
A. We are to understand that it was a mission, and an ordinance,
for him to gather the tribes of Israel; behold, this is Elias, who,
as it is written, must come and restore all things.
We
must keep in mind that John isn’t the only one to have been assigned this role, the current Prophet/President of the church holds all
keys to this the final dispensation to include the keys of the gathering. D&C
110: 11 “After this vision
closed, the heavens were again opened unto us; and Moses appeared before us,
and committed unto us the keys of the gathering of Israel from the four parts
of the earth, and the leading of the ten tribes from the land of the
north."
John
is also to preach the Gospel again (in the latter-days?) Rev
10:11
What do we know from
statements from modern day Prophets?
We know
that John has been (and may still be) among the lost tribes:
"The Spirit of the Lord," the record
says, "fell upon Joseph in an unusual manner, and he prophesied that John
the Revelator was then among the Ten Tribes of Israel that had been led away by
Shalmaneser, king of Assyria,
to prepare them for their return from their long dispersion, to again possess
the land of their fathers." (History of the Church, Vol.
I., p. 176).
“Having spoken concerning the
gathering of the ten tribes, I will refer again to their Prophets.
"Their prophets shall hear his voice." Do not think that we are
the only people who will have Prophets. God is determined to raise up Prophets among that people, but he will not bestow
upon them all the fulness of the blessings of the
Priesthood. The fulness will be reserved to be
given to them after they come to Zion.
But Prophets will be among them while in the north, and a portion of the
Priesthood will be there; and John the Revelator will be there, teaching,
instructing and preparing them for the great work; for to him were given the
keys for the gathering of Israel, at the time when he ate that little book
while on the Isle of Patmos. At that time, John
was a very old man; but the Lord told him that he must yet prophesy before many
kingdoms, and nations, and peoples, and tongues, and he has got that mission to
perform, and in the last days the spirit and power of Elias will attend his
administrations among these ten tribes, and he will assist in preparing them to
return to this land.” (Journal of Discourses, Vol.18, p.25 - p.26, Orson Pratt,
April 11, 1875)
What
do we have inferred from other sources?
Return to index.